It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. Old Testament Quotations in the New Testament, Old Testament (I. Christ as Fulfilment of). Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. Verses 5:5, 6, 7, 8. "But He said to them, I have meat to eat that ye know not of." As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. (ver. "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." Jesus raised the corpse of Lazarus from death to life. Osta kirja A Dissertation on Prophecy, Wherein the Coh]rence and Connexion of the Prophecies in Both the Old and New Testament Are Fully Considered; Together with an Explanation of the Revelation of St. John. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." The question really is, whether man would trust God. 39-44 The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. John 5. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. No charge could be remoter from the truth. "Ye do search the Scriptures," and ye do well to do so. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. For "he confessed, and denied not; but confessed, I am not the Christ. They should have understood more about Him those that were specially favoured. Thus, in His person, as well as in His work, they joined issue. All is in the character of the Son of man. Clarke's Commentary. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." Say not ye, There are yet four months, and then cometh harvest? Ye do search the Scriptures, and ye do well to do so. We've got Meb Faber back on the show to nominally talk about trend following - but as often happens with Meb - we get into a bunch from global equity . They knew what they worshipped, but not the Father, nor were they "true." He gave them title to take the place of children of God, even to those that believe on His name. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. (Ed. But it is important we should know how He entered the world. As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. He will have all honour the Son, even as Himself. There are two ways of resisting: the one, by warding off injuries through inoffensive conduct; the other, by retaliation. You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me. The call of four fishermen. Check out LPL Financial Research's Weekly Commentary on the market: "Debt Ceiling Primer". (3) Here a great number of disabled people used to liethe blind, the lame, the paralyzed. What a witness all this to His person! (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? )7.30: Studio recital by Maurice Turley (boy singer). 4. Seeking the Gospel in Malachi, the Last Book of the Old Testament. Thus former things pass away; the old man is judged, dead, and clean gone. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. 1. International Bible Study Forum. If He spoke the truth, they were blasphemers. the 'bad people' and Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. Verse John 1:29 opens John's testimony to his disciples. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. b. John gives us this point of contact with them, though in an incident peculiar to himself. It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. 4 5 One man was there who had been an . 4.16.6 Fixed npm-shrinkwrap.json support in --update-db (by Geoff Newman). " Known in several other forms, it is a philosophical razor that suggests a way of eliminating unlikely explanations for human behavior. Then said they unto him, Who art thou? It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). Controversy with the " Jews" who Believed. Many are convinced by this appeal. He bows to, as he explains, the sovereign will of God. 42). Abstract:Editorial on the Research TopicHomeostasis and Allostasis of Thyroid Function A basic understanding of thyroid control involving pituitary thyrotropin (TSH) has become a International Bible Lesson. He had no need that any should testify of man, for He knew what was in man. INTRODUCTION: Hans Christian Andersen wrote a fairy tale about a young woman who was tested to determine whether or not she was truly a princess. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. There is difference of manner for the world and His own ignorance and rejection. It was not so. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. It is probably named after Robert J. Hanlon, who submitted the statement to Murphy's Law Book Two (1980). John 5:39-40New King James Version. And they asked him, What then? But see the blessed fruit of receiving it. Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." 39. Exegetical Commentary on John 5. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. Verse (39:53) - English Translation. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life . How, indeed, could it be stayed within narrow limits? This work has been selected by scholars as being culturally important, and 115718567810 Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. And in this He is sovereign. David Allan Coe (born September 6, 1939) is an American singer and songwriter. The sacrificial death of Him who is God goes far beyond the thought of Israel. 5. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. "Ye will not come to me that ye might have life." Bible sermons, Evidence that Jesus Christ is God, John 5:36-40. Hanlon's razor is an adage or rule of thumb that states, "Never attribute to malice that which is adequately explained by stupidity. John 5:39-44. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. No mere man, nor angel, not the highest, the archangel, but the Son. , , . Verse 39. These two are interwoven, because what he taught explained what he did, and what he did confirmed what he taught. "He came unto his own [things], and his own [people] received him not. Verse 40. Accordingly, we have in this chapter a miracle and a sermon. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. John 5:39-42New International Version. Resume Prayer. You study the Scriptures diligently because you think that in them you have eternal life. Without it there is no divine understanding of Christ, or of His word, or of Scripture. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. Shakespeare's explanation was good John Kennedy, but my favourite is still the 5 year old's explanation of the dangers of email, e.g. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. Knowing the scriptures does not save you. for he knew He was the Christ. If He judges, it is not without full warning. Verse 39. I. Grace and truth came by Jesus Christ. Just as in John 4:1-54, so here it is a question of power in the Holy Ghost, and not simply of Christ's person. Karoline Lewis, Joy J. Moore, and Matt Skinner for a conversation on the Revised Common Lectionary texts for Second Sunday in Lent (Year A), March 5, 2023. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. None else could do either work: for here we see His great work on earth, and His heavenly power. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." Luke 5 - Disciples Are Called A. (John 5:19 .) The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." 41 "I do not accept glory from human beings, 42 but I know you. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. "He was in the world, and the world was made by him." John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. It was not the time now to demonstrate in public power these coming, yea, then present truths. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. God the Father forms a new family in, by, and for Christ. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. After this we have, suitably to this gospel, John's connection with the Lord Jesus. But let them beware how they perverted it. But the Scriptures point to me! John 5:39(NASB) Verse Thoughts. Robert, Lord Bishop of Clogher. All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. (Verses John 7:19-23) What judgment could be less righteous? This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. So we see in the attractive power, afterwards dealing with individual souls. Truth and grace were not sought nor found in man, but began to subsist here below by Jesus Christ. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? To achieve eternal life in the . English Standard Version. Observe: not which was, but "which is." Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. If you're looking for an internship and want to learn from a great leader who is fun, passionate, and enthusiastic - this is it! Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. Amen. Glory would be displayed in its day. All rights reserved. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. It is not that He denies the truth of what they were thus desiring and attached to. How truly it is man under law! John 5:39New International Version. Nay, the Father has given all judgment to the Son. It is evident that the failure of many men to find Christ is not from any deficiency in th. (39) You study the Scriptures diligently, because you think that eternal life is found in them. Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. Verse 3. Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. No man hath seen God at any time. He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. And so, in fact, it was and is. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. Except one were born of water and of the Spirit, he could not enter the kingdom of God. Now it is that the great question is decided; now it is that a man receives or refuses Christ. Two resurrections, one of life, and another of judgment, would be the manifestation of faith and unbelief, or rather, of those who believe, and of those who reject the Son. Verse 41. But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist.

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